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Entries in Images (17)

Friday
Nov032006

A Torn Page…Ghosts on the Computer Screen…Words…Images…Labyrinths

Exploring the Frontiers of Cyberspace (extracts from a longer piece)

“Poetry is liquid language" (Marcos Novak)

“As a writer of fantasy, Balzac tried to capture the world soul in a single symbol among the infinite number imaginable; but to do this he was forced to load the written word with such intensity that it would have ended by no longer referring to a world outside of its own self…. When he reached this threshold, Balzac stopped and changed his whole program: no longer intensive but extensive writing. Balzac the realist would try through writing to embrace the infinite stretch of space and time, swarming with multitudes, lives, and stories." (Six Memos for the Next Millennium, Italo Calvino)

Is it possible to imagine a labyrinth without a defined pattern, without a center or exit point? What if we enter that labyrinth and wander through its hallways, endlessly opening doors which lead to other doors, with windows which look out over other windows? What if there is no real core to the labyrinth and it is of unknown size? This may be an apt metaphor for virtual reality, for the vast network of ideas which now float across and between the many layers of cyberspace.

“A year ago, I was halfway convinced that cyberspaces where you can experience the sensation of hefting a brick or squeezing a lemon probably won’t be feasible for another twenty or thirty years. A month ago, I saw and felt something that shook my certainty. When I tried the first prototype of a pneumatic tactile glove in inventor Jim Hennequin’s garage in Cranfield, an hour’s drive southwest of London, I began to suspect that high-resolution tactile feedback might not be so far in the future. The age of the Feelies, as Aldous Huxley predicted, might be upon us before we know what hit us." (Howard Rheingold, Virtual Reality, New York: Touchstone, 1992, p. 322)

Sometimes the hallways of this labyrinth narrow and we hear the distant chatter of many people and are able to ‘browse’ or ‘gopher’ into their conversations. Other times, we actually encounter fellow wanderers and exchange details about geography, the time, information gained or lost during our travels. The excitement of being in the labyrinth is tempered by the fact that as we learn more and more about its structure and about surviving within its confines, we know that we have little hope of leaving. Yet, it is a nourishing experience at one level because there are so many different elements to it, all with a life of their own, all somehow connected and for the most part available to us. In fact, even though we know that the labyrinth has borders, it seems as if an infinite number of things could go on within its hallways and rooms. It is almost as if there is too much choice, too much information at every twist and turn. Yet, this disoriented, almost chaotic world has a structure. We don’t know the designers. They may have been machines, but we continue to survive in part because we have some confidence in the idea that design means purpose, and purpose must mean that our wanderings will eventually lead to a destination. (This may be no more than a metaphysical claim, but it keeps the engines of Cyberspace running at high speed.)

In order to enter a virtual labyrinth you must be ready to travel by association. In effect, your body remains at your computer. You travel by looking, by reading, by imaging and imagining. The eyes are, so to speak, the royal road into virtuality.

“Cyberspace — The electronic frontier. A completely virtual environment: the sum total of all [BBSes], computer networks, and other [virtual communities]. Unique in that it is constantly being changed, exists only virtually, can be practically infinite in “size" communication occurs instantaneously world-wide — physical location is completely irrelevant most of the time. Some include video and telephone transmissions as part of cyberspace." (A. Hawks, Future Culture — December 31, 1992)

In the labyrinth of Cyberspace, design is the logic of the system. Cyberspace reproduces itself at so many different levels at once and in so many different ways, that the effects are like an evolutionary explosion, where all of the trace elements of weakness and strength coexist. The architecture of this space is unlike any that has preceded it and we are consequently grappling with discursive strategies to try and describe the experiences of being inside it. The implication is that there is no vantage point from which you can watch either your progress or the progress of others. There isn’t a platform upon which you can stand to view your experience or the experience of your neighbours. In other words, the entire system doesn’t come into view — how could you create a picture of the Internet? Yet, you could imagine the vast web-like structure, imagine, that is, through any number of different images, a world of microelectronic switches buzzing at high speed with the thoughts and reflections of thousands of people. The more important question is what does this imagining do to our bodies, since to some degree Cyberspace is a fiction where we are narrator and character at one and the same time? What are the implications of never knowing the shape and architecture of this technological sphere which you both use and come to depend on? What changes in the communicative process when you type a feeling onto a computer screen, as opposed to speaking about it? What does that feeling look like in print? Does the computer screen offer a space where the evocative strength of a personal letter can be communicated from one person to another?

Sunday
Oct152006

Nature Sculpts

Shell-Nanaimo.jpg

© Ron Burnett

Saturday
Oct142006

Heron in flight

Heron-Nanaimo.jpg

© Ron Burnett

Sunday
Sep032006

Idris Khan + Photography's Conceit (Roland Barthes)

“One day, quite some time ago, I happened on a photograph of Napoleon's youngest brother, Jerome, taken in 1852. And I realised then, with an amazement I have not been able to lessen since: “I am looking at eyes that looked at the Emperor. (Roland Barthes in Camera Lucida)

The eyes of the emperor’s brother once looked straight into a camera, in this case ‘manned’ by a photographer whose duty it was to take pictures of the rich and powerful. Jerome’s eyes had been privileged enough to look into Napoleon’s eyes and as a consequence the photograph established a relay between the brothers, Roland Barthes and the readers of Camera Lucida. This juxtaposition of time and space is at the root of a radically different kind of history as autobiography created by Barthes in Camera Lucida through an openly self-reflexive act of imaginary reconstruction. In a sense Barthes tries to provide us with the social and cultural matrix at the heart of his activities as a viewer. Camera Lucida is part analysis, part theory, a personal examination of the role of the photograph in Barthes’s life and an hommage to Jean-Paul Sartre’s book, The Psychological Imagination . Of course the title of the book is also a play on Camera Obscura and as such refers to the history of the medium, to its origins as a device which transformed the three-dimensional characteristics of objects and subjects into a flat surface. The deliberate ambiguity of the term Lucida allows Barthes to ‘look’ at photographs both for what they are, and as triggers for bringing out the ‘inner’ light of thinking and interpretation.

For Barthes the eye is only capable of seeing if the subject who is looking has mastered an inner vision as well. The eyes, as much as photographs, reflect the tensions of a relationship which cannot be defined through images.


The Guardian of September 2, 2006
has a wonderful piece by Geoff Dyer onthe photographer Idris Khan. Khan photographed every page of Camera Lucida and then digitally combined them into a composite image. It is an intriguing idea and one that Barthes would have loved. The book becomes a photograph with all of its words synthesized into one image. You can see images from the show at Victoria-Miro Gallery in London.

Monday
Aug282006

9/11 Photographs + Imre Kertesz

If you go to Joel Meyerowitz's epic images of Ground Zero some of which are reproduced by The Guardian Newspaper you will be able to read about Meyerowitz's incredible project. He spent nine months on the site of the former World Trade Center.

I was trying to be a historian, to read it and to interpret what I saw. I understood that my reading of this moment was deepened by my personal commitment to it. There were men whose lives I was following; firemen looking for their dead sons. One day, a guy came to me and put his arms around me and said, "I found Tommy. I carried him out in my own arms" and the two of us stood there crying together. That day, I saw everything through the eyes of that father.

(Joel Meyerowitz, quoted in the Guardian Observer, Sunday, August 27, 2006.)

(Aftermath: World Trade Center Archive by Joel Meyerowitz is published on 6 September by Phaidon Press)

I read this article after having completed a longer piece that includes an interview with Imre Kertesz, the great Hungarian author who won the Nobel Prize for Literature in 2002. The interview appeared in SignandSight which is an online German publication. Kertesz says the following:

We try in vain to recount reality "faithfully" - the moment we start recounting it, we alter it. We lend form to our thoughts and experiences that whirl chaotically, or contrariwise, that lurk in the hidden nooks of our consciousness. The harder we try to render them accurately, the more radically we need to interfere. In other words, everything is fiction, most of all life itself. What's more, even a person is a fiction from the time that he invents himself. Because, at that very moment, his life has been decided in a sense. In my case, that happened some time around 1955, when I decided to become a writer. This moment was the start of fiction, as I imagined myself as a writer, which at the time did not make any sense. In fact, it seemed like a downright implausible decision.

This quote links to some of my earlier comments about images on this web site, but also to what I have been saying about communities and identity. Kertesz does not mean that our lives are a fiction, rather that we construct our identities and in so doing build as much of a fictional universe as a real one. It is the balance between fiction and reality that is at the heart of a struggle within ourselves and with the communities we inhabit.

In my previous Blog entry I mentioned how communities are becoming more and more like villages with all the attendant dangers of parochialism and insularity. These villages are no longer defined by conventional boundaries which makes them all the more difficult to analyse and understand. Kertesz discusses the effects of closed communities in which individuals "do not need to interpret their own needs and life any longer." Instead they resist the "spaciousness" of freedom. This is a crucial insight and one that needs further elaboration and exploration.