Emily Carr University Foundation Show

The first year show is always interesting and innovative. Here is a short silent video on some the wonderful creative projects produced by students. A web site about the show can be found here.
Can Machines Dream? (Five Parts)
The Magic of Apple is Really About the Magic of Design
Reflections on New Media (Nine Parts)
Artficial Worlds and the Cinema
Brain Images, Neurosciences, Cultural Theory
Bad News, Richard Posner and New Media
Research in the Arts and Design
The Practice of Interdisicplinarity in Design and New Media
Ceramics in the Material World
Dilemmas of Teaching and Learning
True Blood and the Culture of Vampires
Virtual/Real/Virtual (Three Part Series)
Social Networks and Virtual Communities
A Shallow Argument: Nicholas Carr + the Internet
Indigenous Images + Stories: The Case of Eric Michaels
Digital Culture Notes (First of a series)
From Quantum of Solace to Sherlock Holmes
Robert Frank and American Photography
From Community Media to International Networks
Reflections on the Documentary Cinema
There are three major essays on Roland Barthes within this web site.
Roland Barthes, Camera Lucida and Cultures of Vision
The first year show is always interesting and innovative. Here is a short silent video on some the wonderful creative projects produced by students. A web site about the show can be found here.
‘Visite à Picasso’ (1950) 20m, dir. Paul Haesaerts A poetic treatment which includes the artist painting on glass while facing the camera, shot at Picasso's home in Vallauris, accompanied by some fairly moody organ music in this very dark, but captivating film. The artist here takes on the character of an eminence-grise, an alchemist engulfed in the "sol y sombra" of his laboratory-studio, filmed in gorgeous black and white.
The following short piece from Susan Sontag challenges some fundamental notions of art, criticism and cultural theory. Well worth a read. (RB)
The earliest experience of art must have been that it was incantatory, magical; art was an instrument of ritual. (Cf. the paintings in the caves at Lascaux, Altamira, Niaux, La Pasiega, etc.) The earliest theory of art, that of the Greek philosophers, proposed that art was mimesis, imitation of reality.
It is at this point that the peculiar question of the value of art arose. For the mimetic theory, by its very terms, challenges art to justify itself.
Plato, who proposed the theory, seems to have done so in order to rule that the value of art is dubious. Since he considered ordinary material things as themselves mimetic objects, imitations of transcendent forms or structures, even the best painting of a bed would be only an “imitation of an imitation.” For Plato, art is neither particularly useful (the painting of a bed is no good to sleep on), nor, in the strict sense, true. And Aristotle’s arguments in defense of art do not really challenge Plato’s view that all art is an elaborate trompe l’oeil, and therefore a lie. But he does dispute Plato’s idea that art is useless. Lie or no, art has a certain value according to Aristotle because it is a form of therapy. Art is useful, after all, Aristotle counters, medicinally useful in that it arouses and purges dangerous emotions.
Take a look at this wonderful short film about the making of Coraline. The detailed worlds created by the filmmakers and the use of stop motion transform this into one of the most unique animations ever made.
The average digital camera owner has over 5,000 photos in various libraries, which in the digital age is a rather quaint name for data that cannot be cataloged using conventional means. Even a Flickr library is about editing time, that is organizing sequences, blocking out events and arranging photographs so that some sort of story can be told. But, this is a different activity from creating a photo album and is closer to a scrapbook.
All this material is grist and fodder for even more complex social networks that can be accessed through mobile means and at home. Links become a crucial part of all this, but where does aesthetics end up? That perhaps is the key question because networks are only partially visible to those who use them and data is only that, information. The raw nature of information means that "editing" is now an activity of time management — the time needed to organize material and content — the development of typologies and catalogs to organize content, not only when photos were taken but superimposed Google maps to show location even though geography may not be that significant to the photograph and its look.
Photos are defined more by connections than by their individual nature, more by their virtual location on Facebook than by their links to events in real time. Photos move along a continuum from events to their classification and from there to screen-based albums, folders and projects. They are rarely printed.